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An Ecological Approach to Stopping Fundamentalism - David Sloan Wilson
The best way to stop fundamentalism? Change the environment that created it, says evolutionary biologist David Sloan Wilson. "If we want to eradicate fundamentalism, there's actually one way - and only one way - to do it: make the world more existentially secure."

The Forum's year-long exploration of religion launches with a program featuring distinguished philosopher and cognitive scientist Daniel Dennett and noted evolutionary biologist David Sloan Wilson.

They are joined by additional participants to discuss questions such as: What is the nature and purpose of religion? Is it a product of our evolution and something we can now do without? Is it a system of belief and practice that humans require in order to build communities and construct meaning for their lives? What in human make-up renders religion possible? How has religious belief developed and changed over the years, and how does it continue to do so? - CUNY

David Sloan Wilson uses evolutionary theory to explain all aspects of humanity in addition to the rest of life, as he recounts for a general audience in Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives (Bantam 2007). He is a distinguished professor of biology and anthropology at Binghamton University, part of the State University of New York.

He publishes in anthropology, psychology, and philosophy journals in addition to his mainstream biological research. His academic books include Unto Others: The Evolution and Psychology of Unselfish Behavior (with Elliott Sober, Harvard 1998), Darwin's Cathedral: Evolution, Religion, and the Nature of Society (Chicago, 2002), and The Literary Animal: Evolution and the Nature of Narrative (co-edited with Jonathan Gottschall, Northwestern 2005). Wilson also directs EvoS, a campus-wide program that uses evolutionary theory as a common language for the unification of knowledge.

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by Jack Freeman

As four months of travel in India is coming to an end I am finding
it continually confusing that many of the cultural atrocities that
come with this society of 1 billion strong are deemed "interesting"
and "profound".

Sitting in social circles from hostel to hostel, I have met forceful disagreement with my criticisms of the oppressive nature of India's cast system and their large Islamic community. The smug, "oh, you just don't get it" attitude you receive for owning such opinions is both condescending and misguided.

This is an enraging example of the pseudo, naive belief that this "exotic"society is unintelligible to (most of) us westerners. In this beautiful, richly diverse and all round fun country where, by the same token, you will be greeted by zero empathy of female lib, homosexual equality or my own personal faithlessness, I wish that travelers would not deny their education and morals on arrival. Is it not possible to balance both romance and a sense of rationality?