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Cindy Sherman an American Icon

Cindy Sherman an American Icon

By turning the camera on herself, Cindy Sherman has built a name as one of the most respected photographers of the late twentieth century. Although, the majority of her photographs are pictures of her, however, these photographs are most definitely not self-portraits. Rather, Sherman uses herself as a vehicle for commentary on a variety of issues of the modern world: the role of the woman, the role of the artist and many more. It is through these ambiguous and eclectic photographs that Sherman has developed a distinct signature style.

Through a number of different series of works, Sherman has raised challenging and important questions about the role and representation of women in society, the media and the nature of the creation of art. Sherman's life began in 1954, in Glen Ridge, New Jersey, a suburb of New York City. Her family having moved shortly after her birth, Sherman grew up as the youngest of five children in the town of Huntington, Long Island. Unlike some budding artists, Sherman was not particularly involved in the arts as a young person.

sherman

Sherman's parents were not involved in the arts; her father made a living as an engineer and her mother worked as a reading teacher. Born relatively late in her parents' lives, Sherman's father was retired by the time she was in fifth grade. Sherman has said that, ""It wasn't until college that I had any concept of what was going on in the art world. My idea of being an artist as a kid was a courtroom artist or one of those boardwalk artists who do caricatures. My parents had a book of, like, the one hundred one beautiful paintings, which included Dali and Picasso among the most recent artists."

Despite her parents lack of artistic interest, they were supportive of her choice to enter art school after finishing high school, though, according to Sherman, her mother did caution her to "take a few teaching courses just in case." Thus, Sherman's exploration of art began at the State University College at Buffalo. Sherman's career at Buffalo began much differently then it ended. As a freshman, Sherman set out to study painting until one day, when she realized that she had enough.

Frustrated with the limitations of painting and feeling like she had done all that she could, she gave it up. Sherman has said that she felt that " . . .there was nothing more to say [through painting]. I was meticulously copying other art and then I realized I could just use a camera and put my time into an idea instead." And this is explicitly what she did. In retrospect, Sherman has expressed that she never could have succeeded as a painter, stating that she is unable to react to painting in anything more than a visceral way. Lacking the critical connection needing to proceed with painting, Sherman turned to photography, which she studied for the remainder of her time at Buffalo.

During this time, she met a person who was to become very important in her life: fellow artist Robert Longo. Together with Longo and fellow student Charles Clough, Sherman formed Hallwalls, an independent artists' space where she and fellow artists exhibited. After Sherman's 1976 graduation, she decided to move to New York City to embark upon her career in art. Taking a loft on Fulton Street in lower Manhattan, Sherman began taking photographs of herself. These photographs would come to be known as the Untitled Film Stills , perhaps the most well known and recognizable work of Sherman's career thus far.

Untitled3-vi

In these photographs, begun in 1977, Sherman places herself in the roles of B-movie actresses. Her photographs show her dressed up in wigs, hats, dresses, clothes unlike her own, playing the roles of characters. While many may mistake these photographs for self-portraits, these photographs only play with elements of self-portraiture and are really something quite different. In each of these photographs, Sherman plays a type -- not an actual person, but a self-fabricated fictional one. There is the archetypal housewife, the prostitute, the woman in distress, the woman in tears, the dancer, the actress, and the malleable, chameleon-like Sherman plays all of these characters. For a work of art to be considered a portrait, the artist must have intent to portray a specific, actual person. This can be communicated through such techniques as naming a specific person in the title of the work or creating an image in which the physical likeness leads to an emotional individuality unique to a specific person.

While these criteria are not the only ways of connoting a portrait, they are just two examples of how Sherman carefully communicates to the viewer that these works are not meant to depict Cindy Sherman the person. By titling each of the photographs "Untitled", as well as numbering them, Sherman depersonalizes the images. There are also very few clues as to Sherman's personality in the photographs - each one is so unique and ambiguous that the viewer is left with more confusion than clarity over Sherman's true nature. Sherman completed the project three years later, in 1980, when she "ran out of clichés" with which to work. This series gave Sherman much publicity and critical acclaim; she had her first solo show at the nonprofit space, the Kitchen, in New York City.

In 1980 Sherman also created a series of what she called "Rear-Screen Projections" in which, similarly to the Film Stills, Sherman dressed up and paraded against a projected slide background. In 1981 Sherman was commissioned by the respected magazine Artforum to do a "centerfold" for one of their upcoming issues. Sherman proceeded to submit a series of images with a cohesive aesthetic look: the camera was placed above Sherman, who was often crouched on the ground or made to look like she was in a state of reverie. This series, as well as an additional series of Sherman in a pink robe, was rejected by Artforum 's editor, Ingrid Sischy, who claimed that these photographs "might be misunderstood." Sherman went on to change her style almost entirely in what are often referred to as the Disasters and Fairy Tales series.

For the first time in her public career, Sherman was not the model in all of the images. Shot from 1985 until 1989, these images are far more grotesque than Sherman's earlier work. Often intentionally dressing to look scary and deformed, Sherman sets herself in strange, indefinable settings which often feature oddly colored lighting in shades of blue, green and red. At times, Sherman employs dolls parts or prosthetic body parts to substitute for her own and many a scene is strewn with vomit, mold and other vile substances. Sherman's intent is to explore the disgusting, yet these are things that she admittedly can find beauty in. Sherman's second most known body of work came some time after the Film Stills had already been well received, around 1988-1990. In the History Portraits Sherman again uses herself as model, though this time she casts herself in roles from archetypally famous paintings. While very few specific paintings are actually referenced, one still feels a familiarity of form between Sherman's work and works by great masters.

Using prosthetic body parts to augment her own body, Sherman recreates great pieces of art and thus manipulates her role as a contemporary artist working in the twentieth-century. Sherman lived abroad during this time in her life, and even though museums would appear to be the source of inspiration for this series, she is not a fan of museums: "Even when I was doing those history pictures, I was living in Rome but never went to the churches and museums there. I worked out of books, with reproductions. It's an aspect of photograph I appreciate, conceptually: the idea that images can be reproduced and seen anytime, anywhere, by anyone." In 1992 Sherman embarked on a series of photographs now referred to as "Sex Pictures." For the first time, Sherman is entirely absent from these photographs. Instead, she again uses dolls and prosthetic body parts, this time posed in highly sexual poses. Prosthetic genitalia - both male and female - are used often and photographed in extreme close-up. Photographed exclusively in color, these photographs are meant to shock. Sherman continued to work on these photographs for some time and continued to experiment with the use of dolls and other replacements for what had previously been herself.

Sherman's life and work has been populated by more than just conceptual photography. She has been married to video artist Michel Auder for over 16 years and has found time in her busy career to add work in motion pictures. In 1997, Sherman's directorial debut, Office Killer, starring Jeanne Tripplehorn, was released in theatres. A self-proclaimed lover of horror films, Sherman draws on the characteristics of this genre as well as the visual motifs established as a still photographer. Sherman also made an appearance in front of the camera, making a cameo playing herself in John Waters' 1998 comedy Pecker . Because Sherman achieved international success at a relatively young age, her work has had a considerable maturation in value over the past decade. In 1999 the average selling price for one of her photographs was $20,000 to $50,000, a hefty sum for a female photographer.

Even more ground-breaking was a 1999 Christie's auction in which one of the photographs from Film Stills sold for a reported $190,000. This bid was perhaps inspired by the Museum of Modern Art's lead: in 1996, they purchased a complete set from Film Stills for one million dollars. These prices are indicative of Sherman's huge level of success, both critically and financially. Sherman's popularity continues to grow around the world, as she has exhibited countries including Germany, Japan, France. Recently, Sherman has returned to using herself as model.

At a recent show at her New York gallery, Metro Pictures, Sherman displayed a series of portrait-like images of herself in the guise of women from California. These women are again simply types - The Personal Trainer, The Ex-Realtor, The Divorcee, etc. Sherman further manipulates the notion of portraiture through the use of conventional portrait signs including the setting of the figure against a neutral background. Unlike some of her early photographs, these are more straightforward images of created characters, not narrative fragments. Sherman continues these projects in New York City, where she currently lives and works.

Text from cindysherman.com, click view for more information.

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 Re: Commoditisation of aboriginal art

dear jack do you know anything about the history of Aboriginal 'art'??? Your speculation seems based on complete ignorance of the fact that Aboriginal art was invented for white buyers - the Aborigines themselves having survived 40,000 years without needing to give their lore and laws, myths and legends and rules for survival in a hostile climate any permanent form. It was only our attempts to assimilate them into our 'society' that drove the link to canvas - though the money we paid for their art was a nice bonus, and shouldn't be ignored as a continuing motive for painting. cheers - jeremy

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 Re: Farmers and ETS

Thank you for your commentary about farmers in a world of changing climate. Here in the Pacific NW we are not as aware of it as some other places. Our Transition Town group hosted author William Catton last night, who wrote a prophetic book called "Overshoot" back in 1980. During the discussion, a local fish biologist pointed out that of all industries, farmers are the only ones constantly limited by nature. The rest of the world ( with a few exceptions like fishermen or foresters) really do not seem to make their living in a world of limited by forces beyond their control--- or so they imagine. There is a fundamental sanity in these other ways of life that our culture is unwilling to hear. It runs away from the voice of limitation. I think farmers have a lot to teach the world. We always thought there was something wholesome about farming and I think this is exactly it; a lack of hubris. How many slaps in the face will it take before people come to their senses? - Anna Willis

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 Re: Turning Chinese

Obama is just a puppet of the Corporate elites.He has not recinded the Patriot Act,Bushes' presidential orders nor habius corpus.Presently ,we have corporate facism. - Ross

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 Re: Why Won't God Heal Amputees?

it seems that your whole point and discussion is aimed at christianity. what you state is pretty thought provoking and maybe true but one thing that i have to say is that maybe the whole religion thing has just been corrupted by people and that maybe god does exist.... nomatter all the scientific bull that you and other people can come up with, there are still things that you and scientist just cant explain. ie youe exsistance and the fact that you as a human have suchbrain capacity to do what you do today, and why there is such an order in nature "ofcoures humans always fuck up the order" everything on earth is one complex puzzle that works and you and everyone found it working. not only earth but even beyond to space and shit. now you can say that all this came from a bang and what ever but even if you believe that, what created the platform for that bang and why this place and stuff. just too many things dont add up to just say there is no god. and i think most of these motherfuckers miss the point of this religious shit anyway. because god is not a religion but a spiritual bond. dont be fooled by sensationalism and think that god does not exist cos he does. at least for me. the only problem with this now is that humans have sensationalised everything to make thier shit the best and in part have missed the whole point of god. every human bieng needs something to hold on to. even you and weather it is the image of god that people have painted or not is irrelevent. there is something that you believe in.. you might not go to church and get on your knees but its just part of human nature to associate yourself with something. it could be a superstition or eating chocolate coated roaches whatever you like fact is some things are just bigger than our rational. hope to get a responce from you - esco

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Re: Safran sure to offend, but who cares?

It is an interesting question to pursue "And, is there a ratio that exists where the amount of people offended compared to those that weren't makes something objectively racist?" I suppose the most right answer to whether something is racist or not can only come about democratically. By asking people if they find it racist. Even then (in this currently impossible world where people who want to vote on everything) who gets to vote? Hopefully I do. How do I cast my vote? At the moment I abstain. - Joshua Genner

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Re: The Pointless Question of "What is Art?"

You're article serves as a blatant example of people's lack of knowledge/interest in the contemporary art scene. Some of the most profound and revealing conversations stem from dicussions of art, politics and religion so why label them taboo subject matter? why not let the idiots add in their artistic two cents, because who knows what could happen? a change of opinion... an education... a flash of interest? Perhaps you and your friends to venture down to the COFA 09 annual exhibit and see some 200 fresh sydney artists emerge onto the art scene, unless it's too boring/inane. - Kara

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Re: The Pointless Question of "What is Art?"

I dare say the question is not pointless but rather is made pointless by overcomplications of academia and peripherals of market and status, in which Sean appears to have gotten bogged down notwithstanding the word limit. One of the things we do know about art for a fact is that we humans appear to have always had it around from the caves (who can forget the fetching bison from Alta Mira!) So the issue is cutting through the baggage of history as old as humanity to get back to the fundamentals. It took me about 35 years of research but does not take 100 words. It is this: "Art is something that is designed to communicate thoughts and feelings and to influence our thoughts and feeling through one or more of our senses."(25 words) Since we have space, a rider: "The particular art form is qualified by the particular senses involved in production and reception of that communication. If Sound then Music, If body then Dance. If we use eyes to perceive colour and shape we call it Visual art." How you work the item in question is the matter of objectivity after all some of us eat fruit raw and others make jam. If you choose to make art an investment go for it, if you choose to make it a status symbol you won't be the first. However, in my book, art is really the best at being art and in the immortal words of one Oscar Wilde, for any other purpose "All art is quite useless" - Valerie (Co-incidental author of "Why Art? The Pocket Art Expert)
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Re: John Safran ready for when skit hits the fan

The only aspect of "multiculturalism" we (or any western society)have accepted, revolves around food: sweet and sour chicken or donner kebab..nothing else is relevent, interesting or in anyway beneficial to us. The Cronulla riots were seen as well overdue by most people abroad, we should be proud of standing up to and rejecting ethnic gangs from our pure shores - "Peter Piper"

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Re: Brassed off about creationism- by Andy Coghlan

This is why we need change in Texas and why I'm running for State Board of Education. - Rebecca Bell-Metereau (www.voterebecca.com)

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Re: The Rape Tunnel

It astonishes and intrigues me this 'shock art' Being a over zealous muscled ex con looking for love, where could one find Richard Whitehursts hole?

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Re: ETS Voted Down: Rudd Proves Himself An Evil Genius

Nice to see such an insightful article, despite the snide comments.. Did you read the Quarterly Essay by Guy Pearse in writing the first 5 paragraphs- not that that's a bad thing really. Nice of you to widen your vision beyond the road ahead and take in some history- but I would add one thing- that as it stands (in the senate, especially with Steve Fielding) we won't have a real, meaningful ETS passed. The bummer is that even with a double dissolution election and the resultant simultaneous sitting of both houses of parliament (which as you point out, the greens/minor parties and labor would benefit from) would still not change the ETS from it's current configuration- not unless the Greens tripled their vote. Silly that it all came down to labor preferences to a little known party led by a little know bloke named Steve Fielding and Family First- not that that should be the reason we're in this predicament... - Shaun Lambert

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Re: Evil Capitalists

In response to the "100 Words" on Psychotic Capitalism: The statement, "only psychotics fail to distinguish right from wrong," has a semantic problem. What makes a person psychotic is the inability to recognize that, theoretically, actions or behavior can be right and wrong. A psychologically normal person can do this by age 5. But well- intentioned people constantly disagree about which actions are right and wrong in particular situations. This evening my husband and I re- watched "Zeitgeist--- Addendum" on youtube. We had to restrain ourselves from a festival of paranoia, anger and frustration at what appears to be an evil plot to enslave us all, to bleed us like pods in The Matrix. I cannot argue against the idea that Capitalism--- looked at as a planetary movement--- seems heartlessly destructive, yet there is no single person or even group of Illuminati to blame --- we are willing participants in this plot to rule the world, exploit the human race, rape Mother Earth. All of us are not psychotic, rather we are doing what seems right, and we are following norms set by our culture and community. I personally do my best to support those lawmakers who help us define right at wrong at the transpersonal level--- where this kind of crime being committed, with vast and ultimately very personal consequences. Indeed people can be stupider and meaner in groups than singly --- but whatever the right word is for that, it is not psychotic. Our real problem is that we seem incapable of seeing consequences beyond the local and immediate, we are selfish and shortsighted. But the writer is right: stupid, mean, selfish, shortsighted --- these terms trivialize the unfathomable crimes of Capitalists and their sheep-like dupes. - Anna Willis

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Re: Ethics Implicit?

There is one place where ethics is not "implicit everywhere" and that is television and the media generally - the only ethic is win the audience. This is the toxic environment "informing" students. - Terry McGee

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Re: Australia's Swine Flu vaccination plan

The word "pandemic" has absolutely nothing to do with a deadly disease taking over the planet. The definition of "Pandemic" is simply about the SPREAD of a disease. Any disease. It could be a relatively harmless disease like the Swine Flu, to maybe a more harmful type (like normal seasonal influenza). Nothing to do with how bad or how good it is to your health ... just how WIDESPREAD it is. That is the interpretation of "Pandemic". A word that is nothing to be scared about, but just a measure of the SPREAD of any disease (harmful or relatively harmless) around the globe. The original "Spanish Flu" in 1819 killed 50 to 100 million people worldwide. Swine Flu deaths to date? 2,800 or so. Compare this to up to 500,000 deaths worldwide from our ongoing "Seasonal Flu". People need to see things in perspective. Swine Flu is a mild flu. No need for risky & possibly dangerous vaccinations. No need to be scared. In fact NO NEED TO DO ANYTHING. Just stay cool and take whatever vitamins & health supplements that are appropriate. Good luck & stay informed. - Tim
 
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Re: Kabul-shit

A nice puncture of the ADF's mad illusions. Shooting civvies in another land used to be called murder, now we pretend its nation building. It must have struck a chord. General Jim Molan, the butcher of Fallujah, who used white phosphorous & put snipers on hospital rooftops, raves in today's SMH about staying true to the mission. What is it with these guys? Untold deaths in Iraq, bombs still exploding, millions of refugees ... and this guy thinks he's a genius. - Tina G

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Re: Why we shouldn't care about he loneliness of the University Liberal

While you have managed to approach, with a complete lack of understanding and sensitivity, the complaints of the many people who feel alienated by the overtly leftist university agenda, I also think that you have failed to address the concerns of an increasingly disenfranchised leftist populace. The article was concerning the Left Handed bigots, not the personal politics of either of the 4 people mentioned. Their concern was not with, as you pointlessly attacked, their political beliefs, but rather with their freedom to express their beliefs and how they were treated on campus because of them. I write this as a disenfranchised leftist. Apparently, freedom of speech on campus somehow took a backseat to the far left's bigotry, however well intentioned they thought it was originally. I'm not right; I'm not left. But fuck anybody that tries to censure me and revoke my right to freedom of speech, merely for believing in a political party. Anyone that thinks that's OK, well simply look up the definition of fascist. - I Swing My Vote

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