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Riot In The Streets - by Rachel Soma

Lex Wotton was sentenced to six years, with a minimum of two to be served for rioting with destruction.

Marcus Kapitza was sentenced to 12 months jail after pleading guilty to one charge of riot.

Brent Lohman was sentenced to 11 months jail with a parole period of six months for repeatedly punching a man of Middle Eastern appearance in the head at Cronulla railway station.

Yahya Serhan, a Lebanese Australian was convicted of one count of being an accessory after the fact of malicious wounding over an attack outside Woolooware Golf Club in Sydney's southeast on 11 December 2005, that ended when a knife snapped off in the victim's back. Serhan had acted as the "getaway driver" during the attack and was convicted in April 2007 to which he was sentenced to thirteen months jail with a non-parole period of nine months. However, he was released on the day of his sentencing as he had already spent nine months in prison.

What is the difference between these men? Lex Wotton led a riot that caused no physical harm to a human being. Lex Wotton is also an Indigenous Australian.

I'm fluctuating between being stoked the sentence was so much smaller than expected, and horribly depressed that we were forced to keep our expectations so low that this seems like a positive outcome.

It's not. 

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So, I read today that the designer of Mattel's Barbie doll was obsessed with sex. Seriously? We need a book-length study to tell us that?

We in the land of feminist academics have been teaching the pernicious sexual politics of Barbie for years. The breasts that defy gravity, the hair, the long, long legs and of course the cruel, nipped in waist. Oh, don't forget the tiny clothes, the f*ck-me pumps, not to mention the well-equipped kitchens in every Barbie Dream House. The message of Barbie seems unambiguous to me.

Still, many students (and not a few colleagues) consistently resist seeing Barbie as a miniature sex toy, claiming instead that the doll was a good role model for little girls. (One could, after all, purchase a Barbie doll dressed as a doctor.) Or claiming, equally untenably, that toys had no impact on their ideas about gender roles or their own sexuality.

These students, mostly women, want to rescue Barbie, to protect their own childhoods from academic interrogations of pop culture and what those interrogations might reveal. That's understandable. Yet, many of these same students sit in my class pouring out of tank tops, squeezed into low-rise jeans, or tugging on mini-skirts so short they are nearly impossible to sit down in. That is, dressed like Barbie.

It's an experience I regularly have as a feminist critic of popular culture: a media event, book or news story demonstrates that I'm not wrong, my ideology is not based in "over analyzing," "hyper sensitivity," or "reading too much into things" (the three most common criticisms feminists tend to encounter). It's disappointing, frankly, to stumble so often upon evidence of society's sexism and to keep having to explain that it's there. Disappointing that Barbie was so obviously a sexed-up, misogynist, bad idea for little girls and to realize how thoroughly our culture embraced the toy anyway.

So, here we are again. Feminists were right: no one but a sex-obsessed man with a perverse idea of female anatomy would create a female toy like Barbie. And, as is too too often the case for feminists, being right isn't something to celebrate.

Dr. Bean is an Associate Professor of English at Marshall University, specializing in Gender Studies, Film and Drama. She is the author of "Post-Backlash Feminism: Women and the Media Since Reagan/Bush" (McFarland & Co. 2007). She hosts a blog on mid-life and feminism at kelliebean.com.