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Parting The Veil of Faery, The Colmore Fatagravures

Parting The Veil of Faery, The Colmore Fatagravures

A Scottish adventurer, inventor, and photographer named Neville Colmore claimed to have constructed a device capable of "...parting the veil of Faery...". The device, which he called the "Spectobarathrum", produced beautiful photo graphic plates he called "fatagravures", through a now lost process. The original "Spectobarathrum" along with all of the images he claimed to have made were believed destroyed in a fire.
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Because of my background in anthropology, archaeology, digital imaging, art, Scottish history and as board member of the Traprock Society, I have been asked to examine these materials. I am fortunate enough to have received permission to share some of my preliminary findings here. The current caretaker of these treasures wishes to remain anonymous.
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These astonishing images should not be confused with the later, more familiar, Cottingley garden fairy photos on which the 1998 film "Fairy Tale - A True Story" was based. The Cottingley photographs were published around 1918. His were first made public in the 1890's. They were presented in scientific lectures and by and large ignored. The Cottingley girls had a literary champion in Sir Arthur Conan Doyle and they were cute little English girls. He was a cantankerous Scots scientist with a thick Border accent and was consider quite mad by the majority of his peers in the United Kingdom. Colmore was very bitter about the attention they received.
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He was convinced that the Cottingley images were hoaxes and felt they received far more attention than they warranted due to the fame of A. Conan Doyle and the cloying sweetness of the girls. However, when the popularity of the Cottingley images surged, he did manage to enlist his own literary and scientific champion, the famed American explorer and author, Walter Traprock. He was best known for the popular accounts of his scientific expeditions published in the 1920's, Cruise of the Kawa, Sarah of the Sahara and My Northern Exposure.
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Traprock had connections with George Chapell and through him the Algonquin Roundtable. Colmore had high hopes for wide exposure and lecture tours in America. Where he would not face the real or perceived snubbing that greeted his presentations in Britain. Dr. Traprock predicted that "...all New York will be mad for fairies! " They hoped to publish a book on elucidating his research and scientific theories about the existence of the world of Faery and presenting his astounding fatagravures in published form for the very first time.
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Tragically the fire that was believed to have destroyed all of his materials occured before their collaboration came to any fruition. However, I believe that some of the material that I have been asked to examine may have been part of Traprock's estate that was never published due to the controversies and accusations of fakery that arose around Traprock's earlier books. Prior to his death, Colmore did not give any public indication that he knew of anything surviving the fire.

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Shministim. A new word, not a very new concept.

We, high-school graduate teens, declare that we shall work against the Israeli occupation and oppression policy in the occupied territories and the territories of Israel. Therefore we will refuse to take part of these actions, which are being done under our name as part of the IDF.

Our refusal comes first and foremost as a protest on the separation, control, oppression and killing policy held by the state of Israel in the occupied territories, as we understand that this oppression, killing and routing of hatred will never lead us to peace, and they are all contradictory to the basic values a society that pretends to be democratic should have.

All the members of this group believe in developing the value of social work. We are not refusing to serve the society we live in, but are protesting against the occupation and the ways of actions which the militaristic system holds as it is today- crushing civil rights, discriminating on a racial base and acting opposing international laws.

We oppose the actions taken in the name of the "defense" of the Israeli society (Checkpoints, targeted killing, apartheid roads-available for Jews only, curfews etc.) that serve the occupation and exploitation policy , annex more conquered territories to the State of Israel and tramples the rights of the Palestinian population in an aggressive manner. These actions serve as a band-aid covering a bleeding wound, and as a limited and temporary solution that will accelerate and aggravate the conflict further.

We expostulate the plundering and the theft of territories and source of income to the Palestinians in exchange to the expansion of the settlements, reasoning to defend Israeli territories. In addition, we oppose any transformation of Palestinian cities and villages to ghettos without minimal living conditions or income sources enclosed by the separation wall.

We also protest the humiliating and disrespectful behavior of the military forces towards Palestinians in the West Bank; violence towards demonstrators, public humiliations, arrests, destruction of property regardless to any safety or defense needs, all of which violate global human rights and international law.

The wall and blockades surround the Palestinian Territories and serve as a halter around the Palestinian's neck. The soldiers who commit crimes under the patronage and protection of their commanders reflect the image of the Israeli society; a destructive and surprising society that is incapable of accepting its neighboring nation as a partner and not as an enemy.

In order to hold an effective dialogue between the two societies, we, the well-established and stronger society, have the responsibility of establishing and strengthening the other. Only with a more socially and financially established partner could we work towards peace rather than one-sided retaliation acts. Rather than supporting those citizens who have hope for peace, the military cast sanctions and pushes more and more people towards acts of extreme violence and escalation.

We hereby challenge every citizen who wonders if the military's policy in the occupied territories is conducive to the progression of the peace process, to discover by himself/ herself the truth and to lift the veil which distorts the reality of the situation; to verify statistical data; to look for the humane side in him/her and in the society which stands in front of him/her, to disprove the myths that were routed within us regarding the necessity of the IDF's in the Palestinian Occupied Territories, and to stand up against every action which he finds irrational and illegal.

In a place were there are humans, there is someone to talk to. Therefore, we ask to create a dialogue that goes beyond the power struggle, the retaliation and one-sided attrition actions; to disprove the "No Partner" myth, which is leading to a lose-lose situation of an ongoing frustration, and to move to more humane methods.

We cannot hurt in the name of defense or imprison in the name of freedom; therefore we cannot be moral and serve the occupation.

Signed
Members of the Shministim Letter 2008.