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Australian Raymond Griffiths was sentenced on 22 June to 4.25 years in prison by a Virginian Court in the U.S. for copyright infringement and conspiracy to infringe copyright under the U.S. Code. There is no doubt the dirty deeds of pirating software video games and the like done by his DrinkOrDie website were crimes. The sting however is in the process which has led to his incarceration.

Mr Griffiths had been in continuous residence in Australia since arriving here as a child. He was extradited to the U.S. on a judgment by the Australian courts that the offending activities should be deemd to have taken place in the U.S. The legal provision on which the Australian courts acted comes from the bilateral Australian Free Trade Agreement with the USA.

The issue at hand is why are threats to the profits of sofware multinationals more important that the sovereign rights of citizens?

You can line up as many Australian loonies and crims as you like (Hicks, Mokbal, Griffiths etc) and point to their anti-social behaviour. But if you throw their rights away, then out goes the baby with the bath water.

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Titles such as Ancient Maya: The Rise and Fall of a Rainforest Civilization fill faculty bookshelves. It has also provided fodder for literature and films, most recently Mel Gibson's Apocalypto. There is a grim, irresistible appeal to this tale of central American oblivion. Recent events have injected a jarring note into Mayan studies: a sense of anxiety, even foreboding. Serious people are asking a question that at first sounds ridiculous. What if the fate of the Maya is to be our fate? What if climate change and the global financial crisis are harbingers of a system that is destined to warp, buckle and collapse?

No one is suggesting that vines will start crawling up the concrete canyons of Wall Street, or that howler monkeys will chase pin-striped bankers through Manhattan. Mayan kings who screwed up were ritually tortured and sacrificed with the aid of stingray spines to pierce the penis; an emphatic application of moral hazard. In our era, the only thing slashed is a bonus. There are, however, striking parallels between the Maya fall and our era's convulsions. "We think we are different," says Jared Diamond, the American evolutionary biologist. "In fact . . . all of those powerful societies of the past thought that they too were unique, right up to the moment of their collapse."

Complex and organised it may have been but Mayan society resembled a frog who stays in slowly boiling water. The environmental trouble built up over centuries and was partly concealed by short-term fluctuations in rainfall patterns and harvest yields. But when the tipping point came, events moved quickly. "Their success was built on very thin ice. Kings were supposed to keep order and avoid chaos through rituals and sacrifice," says David Webster, author of The Fall of the Ancient Maya. "When manifestly they couldn't do it people lost confidence and the whole system of kingship fell apart."

Which brings us to modern parallels. Webster, watching the season's first snowflakes through the window of his office at Pennsylvania State University, has been waiting for the question. Pinned to his wall is an old clipping about the fall of Enron Corporation in 2001. "That was the first tremor," he muses. "You know, human beings are always surprised when things collapse just when they seem most successful. We look around and we think we're fat, we're clever, we're comfortable and we don't think we're on the edge of something nasty. Hubris? No: ignorance."